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        atheism
        相關語句
          無神論
            Analysis of Atheism in Traditional Culture
            傳統文化中的無神論芻議
        短句來源
            Transformation From Initial Atheism to Scientific Atheism - About Marxist Inheritance of and Critique on Humanism Outlook on Religions
            從啟蒙無神論到科學無神論的轉變——論馬克思主義對人本宗教觀的繼承與批判
        短句來源
            Atheism Refuting God's Existence
            無神論對上帝存在的駁斥
        短句來源
            The Relation of the Education of Marxist Concept on Religion with the Education of Scientific Atheism
            論馬克思主義宗教觀教育與科學無神論教育的關系
        短句來源
            China accepted Marxism Scientific Atheism on the foundation of our nation' traditional culture and formed unique Chinese socialist culture and thought.
            我國是以民族傳統文化為基礎接受馬克思主義的科學無神論,并形成了中國特色的社會主義思想文化。
        短句來源
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          “atheism”譯為未確定詞的雙語例句
            The Significance of an Overall understanding of Marxist Atheism
            全面理解馬克思主義無神論的意義
        短句來源
            Propagating Atheism , Developing Scientific Spirit and Building the New Socialist Culture
            宣傳無神論,發揚科學精神,建設社會主義新文化
        短句來源
            Several Problems about the Study of the History of Chinese Atheism
            中國無神論史研究的幾個問題
        短句來源
            Brief Discussion about the Formation of the Religious Perspective of Marx and Engels' Atheism
            馬克思和恩格斯無神論宗教觀的形成簡論
        短句來源
            The Criticism of Atheism and the Interpretation of Humanism—The Research of Chen Duxiu's Religious Thoughts
            無神主義的批判與人本主義的詮釋——陳獨秀宗教思想探微
        短句來源
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        查詢“atheism”譯詞為用戶自定義的雙語例句

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          atheism
        The toddler-young child finds his religious expression in Christianity, the adolescent in atheism and/or Marxism, and the aged, sick or dying plucks at any religious or secular aid.
              
        Religious authors have been most notably oppossed to Ellis' ethical humanism, situational ethics and personal atheism.
              
        In earlier writings, I argued that neither of the two major physical cosmologies of the 20th century support divine creation, so that atheism has nothing to fear from the explanations required by these cosmologies.
              
        Falun Gong and the ideological crisis of the Chinese Communist Party: Marxist atheism vs.
              
        Tapping into the classical arguments about the paradoxical qualities of 'omni' principles it argues that the agnostic position is ultimately more tenable than either Theism or Atheism.
              
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        At its annual conference in Beijing in May 26 , 1 997 , a report entitled . propagating. Atheism, Developing Scientific Spirit and Building. the New Socialist Culture. was given by Ren Jiyu , president of the Chinese Atheist. Society. lt analyses the serious situation under which our national spirit is threatened by the neo- theism and pseudoscience in recent years , maintains that great efforts should be made to propagate atheism and develop scientific spirit so as to meet the demand of socialist ethics...

        At its annual conference in Beijing in May 26 , 1 997 , a report entitled . propagating. Atheism, Developing Scientific Spirit and Building. the New Socialist Culture. was given by Ren Jiyu , president of the Chinese Atheist. Society. lt analyses the serious situation under which our national spirit is threatened by the neo- theism and pseudoscience in recent years , maintains that great efforts should be made to propagate atheism and develop scientific spirit so as to meet the demand of socialist ethics construction. Accord- ing to the report , the activities of the neotheism are often carried out in the name of science , and the pseudoscience has thus become .the bridge to the neo - theism. ln view of the above mentioned situation , the report calls for an adherence to the general spirit of science and atheism which is also the guiding principle for the work of the society at the present period

        中國無神論學會于1997年5月26日在北京舉行年會。這次年會上理事長任繼愈作了題為《宣傳無神論,發揚科學精神,建設社會主義新文化》的主題報告。與會理事圍繞報告提出的問題進行了深入的討論,形成了共識。本刊全文發表任繼愈同志的報告。報告分析了近年來新的有神論、偽科學侵蝕我們民族精神的嚴重狀況,認為大力開展無神論和科學精神的宣傳,對于社會主義精神文明建設具有重要的、不可替代的作用;報告分析了新的有神論活動的特點,指出新的有神論活動往往是在科學的名義下進行的,而當前的偽科學現象又往往是通向新的有神論的橋梁;報告還指出,這種偽科學、真巫術現象還假借宗教的名義,破壞和危害著人們正常的宗教信仰。“鑒于上述情況”,報告提出了中國無神論學會當前和今后一個時期的工作重點和應該堅持的原則。

        The major points of view formulated in this article are expressed as following: (1) The focus of the struggle between atheism and theism concentrared on the question whether devils and spirits exist or not,and this struggle unfolded by turning around the axis of the relationship between Heaven and humankind and that between body and spirit; (2) Chinese atheism consistently by taking human and nature as substance confronted with theism that takes god as substance,and human's substantial existence...

        The major points of view formulated in this article are expressed as following: (1) The focus of the struggle between atheism and theism concentrared on the question whether devils and spirits exist or not,and this struggle unfolded by turning around the axis of the relationship between Heaven and humankind and that between body and spirit; (2) Chinese atheism consistently by taking human and nature as substance confronted with theism that takes god as substance,and human's substantial existence especially possessed a particular position; (3)the development of atheism had high and low tides,and it is a process with flourishing periods and declining periods and its path is a unsmooth one; (4) atheism is a kind of religious perspectives , it is a theory that explains the essence of religion as well as a theoretical weapon for criticizing theism; (5)in the ideological sphere,as two kinds of contradictory World-view and two kinds of mode of thought and mode of behaving,the contradiction between atheism and theism will continue to exist for a long time, one must have sufficient recognition to this situation.

        本文闡述的觀點;1,無神論與有神論貫徹始終的斗爭焦點,集中于鬼神的有無,而圍繞天人關系與形神關系等方面展開;2.中國無神論以“一以貫之”的人本與自然為本同神本相對立,而人本更具特殊的地位;3.無神論的發展有高潮有低潮,是一個起伏消長變化的過程與曲折發展的規律;4.無神論是一種宗教觀,它既是研究闡明宗教本質的學說,又是批判有神論的理論武器;5.在意識領域里,無神論與有神論作為兩種對立的世界觀,兩種思維方式與行為方式的矛盾還會繼續長期存在,對此,必須有足夠的認識。

        Marxism made its appearance in the fourth decade of the nineteenth century,this period was also that in which the religious perspective of Marx and Engels' atheism completed its process of formation. The reasons why Marx and Engels converted from religion to atheism were the influence of young Hegelians,especially the influence of the materialism of Feuerbach; the more important reason was their participation in the social practice in that time. The criticism to the social reality made them recognize...

        Marxism made its appearance in the fourth decade of the nineteenth century,this period was also that in which the religious perspective of Marx and Engels' atheism completed its process of formation. The reasons why Marx and Engels converted from religion to atheism were the influence of young Hegelians,especially the influence of the materialism of Feuerbach; the more important reason was their participation in the social practice in that time. The criticism to the social reality made them recognize that it is human being creats religions,not religions creat human being. The process of formation of the religious perspective of Marx and Engels' atheism was also that of formation of the ideology of dialectical materialism and historical materialism,both of them are closely related.

        馬克思主義產生于 19世紀 40年代,這一時期也是馬克思、恩格斯無神論宗教觀形成的時期。馬克思、恩格斯從信仰宗教向無神論的轉變,一方面是受青年黑格爾派的影響,特別是受費爾巴哈的唯物主義思想的影響;更主要的一方面是參加了當時的社會實踐。對社會現實的批判使他們認識了是人創造了宗教,而不是宗教創造了人。馬克思、恩格斯無神論宗教觀的形成過程也是他們的辯證唯物主義和歷史唯物主義思想的形成過程,二者是緊密相聯系的。

         
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